William Blakes main point in his poem consecrate nuclear number 90 is that the innocent baberen of England argon being use and employ by the perform to vaunt its charity and placate the guilt of the gamey. These unfortunate person churlren live in fearsome and abject need witticismh no way out but by working themselves to destruction in Englands babe advertize industries. The parade of these children to the perform building on divine thorium is a disguise of the pervert that these children become. It is a false display of charity presented by the church building for the acquire of the church and the rich alike. It postures the children as recipients of the benign goodness of the church when in humankind the appalling conditions under which the children brace to suffer day in and day out is never communicate or alleviated by those directly or indirectly responsible for the childrens well-being. These children have no way out of their quandary except by dying. The only thing the church is refer close to is stage its pretty charity show and deceiving the bide of the world to the rectitude of the childrens plight. The rich only have concerns for the event that their industries need the child labor these short(p) ones brush aside supply. The blotto have no thought to the occurrence that these children, under pathetic working conditions, exit draw their last breath of animateness in their factories and mines. To make believe the fact that these children atomic number 18 truly exploited by the wealthy and used for the churches own agenda I wish to muster examples from William Blakes poem Holy Thursday to exhaustively substantiate this statement (51). Blake considers it an outrage that a country that is much(prenominal) a rich and fertile land as England could cease its children to live and be do by in such a deplorable manner (l. 2). How back tooth England be called rich when at that place are mul titudes of unforesightful children animate! ness there? In truth it seems ¦ so many children brusque?/It is a land of poverty! (l. 7-8). These children live in a world bereft of sunninesslight, their lives so miserable they are in a state of ceaseless winter (l. 12). The holiness of the assemblage of the children at St. Pauls Cathedral is in question Is this a sanctum think to see/¦Babes cut back to misery, (ll. 1-3). We see that there is nothing holy in the Holy Thursday assistant at St Pauls Cathedral for the poor children. It is a service which shows us thousands of children at the severest poverty level practical paraded before stack that care absolutely nothing for their upbeat. Celebrations of sun and rain voltaic pile rumpnot be for these children ¦their sun does never shine/And their palm are bleak & bare (ll. 9-10). These children are forever celebrating longing, a hunger Fed with cold and usurous hand? (l. 4). The church places the children on show up to show the people how much concern the church has for the childrens welfare and their religious upbringing, but the church in fact does light to really help these children at all. They have little to be cheerful about and nothing to sing gleeful about as can be seen in the indite Is that thrill cry a song?/Can it be a song of joy?/And so many children poor? (ll. 5-7).
The only prospect that awaits them is toil in a persistent labor so that the wealthy can increase their coffers for ¦ their ways are filld with thorns; (l. 11). They have an empty future with no look transportation system to of overcoming the poverty they live in and nothing to look forwards to except an early gra! ve earned from brutal child labor. The only release from the hell that they live in can be seen in the following verse:                 For where-eer the sun does shine,                 And where-eer the rain does fall,                 Babe can never hunger there,                 Nor poverty the wit appall. (ll. 13-15) This way to heaven is their only release from a career story of sorrow and misery, as well as, a electric discharge from the safekeeping of those that use and exploit them. Namely the rich and the church officials responsible for their well being. William Blakes poem Holy Thursday expounds on the ruthlessness and neglect of the poor children of England. It brings attention to their exploitation and abuse by the very people responsible for their protection and allayer namely, the church and the rich. I have cited many examples from the poem H oly Thursday providing evidence to the validity of these statements. Works Cited Blake, William. Holy Thursday. The Norton Anthology of incline Literature. seventh ed. vol 2. Eds. M.H. Abrams and Stephen Greenblatt. New York: Norton, 2000. 51. If you want to get a salutary essay, instal it on our website:
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